Preparing the Desert Garden and Embracing Summer Routines
Preparing the Desert Garden
and Embracing Summer Routines
I've spent the last two days
working in the gardens, getting them ready for summer. Summer in the Sonoran
Desert is completely different from the experience in the Midwest, on the East
Coast, or on the West Coast. I always tell people on my hikes and walks that
our winter is really our summertime, when we tend to stay inside and only
venture out very early or late in the evenings when the sun has gone down. I’ve
been getting up around 3 am and adjusting my routine to this earlier time.
As far as the gardens go, a
lot of the indigenous plants slow down, and some go dormant. They'll pop right
back up with the next monsoon rain. Our garden is well-established, so I've
been moving plants around, remembering what I learned in master gardener
classes: right plant, right place.
With the sun moving in different directions through the seasons, I can relocate
plants to places where they'll actually survive the summer. Not many flowers
here in the summer heat. We try not to have thirsty plant beings not accustomed
to the heat. Most plants are just learning to survive the exhausting
temperatures. All our plants are low-water—if they're not indigenous to
Arizona, they're indigenous to a desert or dry place
somewhere on this Earth.
One thing I was really
pleased about: when Greg and I were driving through Morocco and Spain—Andalusia
specifically—I saw oleanders growing in the wild. It was odd because I'd only
known them to be domesticated here in Arizona, but it turns out that in that
part of the world, they're indigenous. I have a new appreciation for our
oleanders now. When I look at them, I remember the Atlas Mountains, the
countryside of Marrakesh, and the beautiful drive from Madrid to Granada.
How the Plant Nations
Respond to Summer
The Sonoran
Desert is the most biologically diverse of the four North American deserts,
with 2,000-4,000+ plant species, 350-500+ bird species, and approximately 1,000
bee species, representing the highest known diversity of bee species in the
world. What
makes this place so remarkable is the bimodal rainfall pattern—two distinct
rainy seasons that bring life in different ways. Summer monsoon storms arrive
between July and early September, bringing half the annual rainfall, sometimes
in a single storm. These rains follow the hottest and driest season, and
they're critical for the plants, animals, and insects that depend on this
cyclical relief.
Many of our native plants
are drought-deciduous, intentionally losing their leaves during dry spells and
regrowing with intensity after heavy rains. Creosote—that plant responsible for
the intoxicating smell after the first monsoon rain—makes a dramatic transformation,
turning from dry brown to lively green in a very short time. The palo verdes,
ocotillos, and brittlebushes growing in the wild will all begin to slow down,
conserving their life force for the monsoon rains.
Summer precipitation
produces shallow soil moisture that plants with shallow root systems can
utilize, while winter rains percolate deep into the soil for deeply rooted
vegetation like mesquite. The mesquites have taproots that can grow deep into
the ground, helping them hold fast in monsoon storms. Saguaros—those iconic
beings that define our landscape—grow visibly plump after a wet monsoon season,
their extensive shallow roots capturing ephemeral moisture before it
evaporates. They obtain most of their moisture during the summer rainy season.
But not all the plant
nations automatically attempt to reproduce every year—they wait until
sufficient rain has fallen to make the investment of energy worthwhile.
Brittlebush blooms most years generously but holds back its yellow flowers
during drought. This is the kind of intelligence and agency that gets
overlooked when we think of plants as passive organisms.
Morning Walks and Consciousness
My newest favorite podcast
channel has been accompanying my morning walks. This morning's episode was on
the science and study of consciousness, and it reinforced some of my belief
systems about "plant being" and our relationships with all living
beings.
The episode explored
panpsychism—the philosophical view that consciousness or mind-like qualities
are fundamental and universal features of reality, not just properties of
brains or living organisms, but of all matter. Rather than seeing consciousness
as something that emerged from complex biological processes, panpsychism holds
that it's baked into the very fabric of the universe. This doesn't mean a rock
thinks like a human—instead, even the simplest particles possess an extremely
rudimentary form of subjective experience, and human consciousness is simply a
highly complex variation of this universal quality.
This resonates so deeply
with my work in indigenous foodways and desert ecology. When I teach about
Sonoran Desert plants, I'm not just talking about botanical specimens; I'm
talking about beings with whom we share this place, beings that have
consciousness and agency in ways we're only beginning to understand. The
indigenous communities I work with have known this for thousands of years.
The Tohono O'odham—the
Desert People—plant tepary beans, squash, corn, melons, and other crops biannually
to take advantage of the rhythm of summer and winter rains. Their fields are
designed to catch water washing across the land after storms, channeling it to
areas prepared for planting. They scatter their desert plots widely among
several washes to maximize the chances that even scattered thunderstorms will
soak at least one field. This is a relationship, a conversation between people
and the land.
When I watch my garden
plants and the desert plants on my morning hikes drop their leaves, conserve
energy, and wait—they're making decisions. When the saguaros expand and
contract with water availability, when the creosote releases its oils after
rain, when the brittlebush decides whether to bloom this year or not, these are
expressions of consciousness, of being. We're all part of the same fabric.
The heat is also changing
routines around here. Our cats—Stretch and Chica, who are inside-outside
cats—are adapting. Stretch is feral, a hunter. Over the past week, he's brought
two dead birds to the back door. Today, as I was getting ready to paint planters
in the garden, I watched him tossing around a little squirrel before eating it
all. Greg always laughs at me because I think Stretch is the pickiest eater,
but then when I see him crunching on those things—more than grossing me out, I
think, oh, that's his nature.
One thing I really like
about our cats is that they have some sense of that hunter instinct. That's why
I don't put birdseed or anything in the yard—I don't want to contribute to the
mass murder of birds. They go somewhere, find them, bring them back, and drop
them in the backyard. Very kind of them, but they can keep it back there as far
as I'm concerned.
I'm preparing the yard for
summer by painting pots and tidying things up. I've been cooking outside more
now than I do inside. All my meats, vegetable grills, bacon—anything that needs
heat, I'm at peace in the outside kitchen, and I’ve put together a little space
outside where I sit and write in the morning.
We'll hit triple digits for
multiple days next week, and then it'll only keep rising from there. The
desert—and all of us who live here, plant nations and animal relatives
alike—are shifting into our summer rhythms, waiting for the monsoons that will
bring the next cycle of life.
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